Abraham the Patriarch
Part 2

God said to Abraham, “Kill me
a son!”
Key Words and Concepts
Islam |
The monotheistic faith revealed through the prophesies of Mohammed. |
|
Judaism |
The monotheistic faith of the Jews established by covenants between their God and Abraham |
|
Tradition |
An unwritten belief – or a custom handed down through generations |
|
Monotheism |
The belief in a single god. |
Desert Nomads: Abraham the Patriarch, Part 2
NAME_________________________ DATE______________________
Muslim and Jews both look back to Abraham as a patriarch, but their _________________differ when it comes to Abraham’s sons. In the _________________story, God orders Abraham to sacrifice his son, Ishmael. In the Hebrew story, it is Ishmael’s _________________brother, Isaac, who is saved at the last moment from the knife and the fire. In both stories Abraham brings Ishmael and his Egyptian mother, Hagar, to a _________________place where they are left to start a new life. In the Muslim story, Abraham brings them to the site of Mecca. There, Abraham and Ishmael rebuilt the sacred Kabba, and Abraham returns to visit many times. In both stories, Ishmael returned to Canaan when it was time to _________________his father.
|
Islamic
desert bury younger
traditions |
Abraham lived in the dangerous times when Mesopotamia was _________________by wars and rebellions. At such times Iraq could be _________________by Semitic tribes like Abraham’s that lived to the south and the west. There were also dangerous mountain _________________and tribes to the north and the east. To the southeast in modern Iran was a _________________kingdom called Elam. When Mesopotamia was united and strong, they would often invade Elam. When Mesopotamia was divided and _________________, the Elamites would often invade Iraq.
|
weak
kingdoms divided rival
invaded |
In the year 2004 BC the Elamites took advantage of rebellions to invade Iraq and destroy the _________________city of Ur. Cuneiform _________________mention this many times and contain moving _________________for the destruction of a great city that many called home. Many biblical scholars date Abraham’s _________________from Ur, and the start of his journey along the Fertile Crescent to that event. They _________________out that it was an Elamite king who invaded the Jordan valley and captured Lot.
|
lamentations
departure tablets ancient
point |
Mesopotamians had experienced _________________and invasions before the fall of Ur in 2004 BC. They would experience this many times afterward too. Mesopotamian organizations, customs, and religion eventually overcame or absorbed _________________into their own civilized way of life. It happened again and again and again. For thousands of years it seemed like they would be able to do that _________________.
|
forever
newcomers disorder |
Abraham traveled
with his sheep and his _________________through
Bronze Age lands with ancient shrines, wells and cities that were already thousands
of years old. His great grandson,
Joseph would lead his people back into Egypt _________________they would be held captive for hundreds of
years. At the _________________of the Iron Age, another patriarch, Moses, would
lead them out again, and tell them that _________________God
was the only God. Other peoples would
trace their roots back to Abraham through his eldest son, Ishmael. One of these was the _________________Mohammad who would tell his fellow Arabs that
there was only one God, the God of Abraham.
|
where
prophet slaves their
dawn |
Today, there is an Islamic mosque _________________over Abraham’s tomb in Hebron. Hebron _________________is on the West Bank of the River Jordan. This is an area claimed by Muslim Arabs as part of their Palestinian homeland but which has been _________________by the Jewish state of Israel since 1967. Today we see dangerous times in both _________________of the Fertile Crescent, the land of Israel/Palestine and the land of Mesopotamia/Iraq.
|
occupied built tips itself |
Desert Nomads

Across
2 (n) The belief in a single god
4 (n) The monotheistic religion of the
Jews established by covenants between God and Abraham
6 (adj v)Taken into
8 Word part (prefix) meaning "one"
10 (n) Ends
12 (n) An emotional expression of grief or
sorrow
15 (v) To indicate a direction
17 (n) People who arrived at a place in the
recent past
18 (adj. v)Established, erected
20 (n, adj) A follower of Islam
21 (adj)
Not strong
23 (n) The start of the day, the rising of
the sum
24 (v) Attack. To Enter forcefully or unexpectedly
25 (adj) Not as old
27 (n) The act of leaving, the start of a
journey
29 (v) To stay in a place to establish
control or ownership
32 (adj) Extremely old
35 (n) Places ruled by a monarch
37 Third person possessive adjective
38 (n) An area with very little rainfall or
drinking sources
39 (n) People who are owned as property
Down
1 (n)
The name later taken by Isaac (the son of Abraham), the name of the modern
Jewish state in Palestine
3 (n)
Unwritten beliefs
5 (adv)
Having no end
7 (n)
Disorganization, conflict, strife
9 (n,
adj) In competition with (sometimes "in conflict with")
11 (n)
The Arab name for Mediterranean coastal area west of the Jordan River. It originally meant "land of the
Philistines"
13 (n)
A burial place, a place for dead bodies
14 An
oasis and marketing town in Arabia. It
was a traditional religious center for Arabs even before it became the
religious center of Islam.
16 (adj.
v) Not together, not united, separated by distance or disagreements, separated
by strife
19 (adj)
Relating to the religious practices advocated by the prophet, Mohammed
21 Relative
pronoun indicated a place or the question of "location"
22 (n)
A special agreement, a legal contract
26 (n,
adj) A metal alloy of copper and tin.
It gives its name to the first historical "age" of
civilization
28 (adj)
Very holy, having special religious significance, specially connected to God
30 (n)
One who speaks in the name of a god, a visionary, a divinely inspired teacher
31 (n)
Flat objects designed to hold writing
33 (pronoun))
Not any other
34 (v)
To put beneath the ground, to entomb
36 (n)
The monotheistic religious beliefs and practices revealed by God to Mohammed
Word Bank For Crossword Puzzle
|
Nouns & Pronouns |
Verbs |
Adjectives |
Adverbs |
|
Islam |
|
Islamic |
|
|
desert |
|
Deserted |
|
|
Burial |
Bury |
Buried |
|
|
traditions |
|
Traditional |
Traditionally |
|
Youth |
|
Young, younger |
Youthfully |
|
Weakness |
Weaken |
Weak |
Weakly |
|
kingdoms |
|
|
|
|
Division |
Divide |
Divided |
|
|
rival |
Rival |
Rival |
|
|
Lamentations, lament |
lament |
Lamentable |
Lamentably |
|
Invasion, invader |
Invade |
|
|
|
departure |
Depart |
Departing |
|
|
tablets |
|
|
|
|
ancient |
|
Ancient |
Anciently |
|
Point |
Point |
Pointed |
Pointedly |
|
|
|
|
forever |
|
newcomers |
|
|
|
|
Disorder |
|
Disorderly |
|
|
where |
|
|
where |
|
prophet |
Prophesy |
Prophetic |
Prophetically |
|
slaves |
Enslave |
Enslaved |
|
|
their |
|
Their |
|
|
dawn |
Dawn |
Dawn |
|
|
Occupancy, occupant |
Occupy |
Occupied |
|
|
Building |
Build |
Built |
|
|
tips |
|
|
|
|
itself |
|
|
|
|
Israel |
|
Israeli |
|
|
Palestine |
|
Palestinian |
|
|
Muslim |
|
Muslim |
|
|
Bronze |
Bronze |
Bronzed |
|
|
Mecca |
|
|
|
|
|
|
Sacred |
sacredly |
|
Absorption |
Absorb |
Absorbed |
Absorbedly |
|
tomb |
Entomb |
|
|
|
Monotheism |
|
Monotheistic |
|
|
mono |
|
|
|
|
Islam |
|
Islamic |
|
|
Judaism |
|
Judaic (Jewish) |
|
|
Covenant |
|
|
|
|
Islamic |
(adj) Relating to the religious practices advocated by the prophet,
Mohammed |
|
desert |
(n) An area with very little rainfall or drinking sources |
|
bury |
(v) To put beneath the ground, to entomb |
|
traditions |
(n) Unwritten beliefs |
|
younger |
(adj) Not as old |
|
weak |
(adj) Not strong |
|
kingdoms |
(n) Places ruled by a monarch |
|
divided |
(adj. v) Not together, not united, separated by distance or disagreements,
separated by strife |
|
rival |
(n, adj) In competition with (sometimes “in conflict with”) |
|
lamentations |
(n) An emotional expression of grief or sorrow |
|
invade |
(v) Attack. To Enter
forcefully or unexpectedly |
|
departure |
(n) The act of leaving, the start of a journey |
|
tablets |
(n) Flat objects designed to hold writing |
|
ancient |
(adj) Extremely old |
|
point |
(v) To indicate a direction |
|
forever |
(adv) Having no end |
|
newcomers |
(n) People who arrived at a place in the recent past |
|
disorder |
(n) Disorganization, conflict, strife |
|
where |
Relative pronoun indicated a place or the question of “location” |
|
prophet |
(n) One who speaks in the name of a god, a visionary, a divinely
inspired teacher |
|
slaves |
(n) People who are owned as property |
|
their |
Third person possessive adjective |
|
dawn |
(n) The start of the day, the rising of the sum |
|
Occupy |
(v) To stay in a place to establish control or ownership |
|
built |
(adj. v)Established, erected |
|
tips |
(n) Ends |
|
itself |
(pronoun)) Not any other |
|
Israel |
(n) The name later taken by Isaac (the son of Abraham), the name of the
modern Jewish state in Palestine |
|
Palestine |
(n) The Arab name for Mediterranean coastal area west of the Jordan
River. It originally meant “land of
the Philistines” |
|
Muslim |
(n, adj) A follower of Islam |
|
Bronze |
(n, adj) A metal alloy of copper and tin. It gives its name to the first historical “age” of civilization |
|
Mecca |
An oasis and marketing town in Arabia. It was a traditional religious center for Arabs even before it
became the religious center of Islam.
|
|
Sacred |
(adj) Very holy, having special religious significance, specially
connected to God |